AUDIO

by Russell Powell
Archbishop Peter Jensen's Christmas Message 2011 on the centrality of Jesus to human history
Angels & Demons - the film
Mark A. Hadley
May 13th, 2009

The translation of a book to film is a tricky task, and director Ron Howard was always going to have his hands full with Dan Brown's controversial and complicated Angels & Demons. Considering the original novel contains numerous pointed attacks on the Christian church, what the director leaves off is as interesting as what he brings on to the big screen.

Angels & Demons follows in the footsteps of The Da Vinci Code, chronicling the adventures of Robert Langdon, a Harvard symbologist. Tom Hanks returns as the academic who reads hidden meanings into the details of religious and cultish artifacts, this time accompanied by Ayelet Zurer who plays the leggy physicist Dr Vittoria Vetra. The film is largely set in Rome where Langdon has been called in on the eve of the election of a new Pope to explain the bloody resurgence of a secret society called the Illuminati. It was supposedly a hitherto peaceful society of scientists, including Galileo, who were persecuted to their deaths for disagreeing with Christian teachings. Now it seems their descendants are back to take their revenge. In attempting to prevent the murders of prominent cardinals and the annihilation of the Vatican, Langdon's investigation actually uncovers dastardly deeds carried out by the church, and its persistent appetite for power. Viewers of The Da Vinci Code will note the similarities.

Interestingly Angels & Demons makes a better film than its 2006 counterpart. Ron Howard has been nowhere near as slavishly devoted to the novel as he was the first time around. Dan Brown's complicated arguments and leaps in logic are largely intact, but the fast-action pace allows the audience to gloss over the difficult to follow dialogue. Howard also eliminates two key elements, presumably because of the stumbling block they might represent to audiences: Langdon's survival after falling several thousand feet from a helicopter, and a sympathetic young priest's assertion that God spoke to him. What remains though is the story's low view of everything associated with Christianity.

From the outset a news anchor's narrative describes the church as weak and outdated:

"The church is at a crossroads . so riven by change and dissent . its ancient traditions threatened by a modern world."

Catholicism is shown as having lost touch with its teachings and its members. A devout security guard rejects Robert Langdon's assertion that the church is a corporation, but the comparison is not lost on the audience as the camera sweeps over a vault full of treasures and a Mercedes Benz. The senior clergy are portrayed as jaded hypocrites. The cardinals smoke and clasp mobile telephones in pudgy, gold-ringed fingers. Their demeanor is cool and their concern for the outside world limited, even when it appears that St Peter's Square will be destroyed by a bomb. When confronted with concerns for the people gathering there, a senior churchman observes: "Their faith will sustain them."

Christianity's representatives hardly qualify as the 'Angels' of the film. They are mainly arrogant and inflexible, admitting to 'hunting down and killing' the original members of the Illuminati and expressing their intention to do the same thing again if possible. Even the story's demonic assassin warns the film's heroes to, "Be careful - these are men of God!" There is a sympathetic figure in the form of the young Papal chamberlain, Father Patrick McKenna, played by Ewan McGregor. However he is constantly put down by his superiors and - without giving the game away - Dan Brown ensures that any support he may have gained with the audience has evaporated by the end of the film.

Robert Langdon occupies the space between the angels and the demons. He does not pretend to be holy, but due to an accident early on in the film he spends most of the story wearing the black clothes of a priest. Dan Brown's symbologist plays the role of the truth bringer and saviour, but sees no need for God to fulfill these roles:

"I'm an academic. My mind tells me that I will never understand God. My heart tells me I'm not meant to. Faith is a gift that I'm yet to receive."

God, it seems, is thoroughly unknowable. Consequently, anyone who claims to understand his will deludes themselves and others. However Ron Howard crosses the author's intention by leaving a little room for the Almighty at the end of the film. The new Pope asserts that Langdon's disbelief did not prevent God from using him to 'save his church'. I'm reminded of God's description of the pagan king Cyrus, "He is my shepherd and will accomplish all that I please." (Isaiah 44:28). But the crucial difference is that the God behind Angels & Demons remains in the background and we are none the wiser regarding his designs. However the God of the Bible is no shrinking violet. Isaiah leaves us in no doubt as to why He bends even the most resistant hearts to His will:

"So that from the rising of the sun to the place of its setting men may know there is none besides me. I am the LORD, and there is no other." (Isaiah 45:6)

Click here to Mark Hadley’s detailed review of the novel Angels & Demons

Jim Wackett    19 May 2009 3:11am
Mark, thanks for the review.

Westminster Theological Seminary in the United States have put together a great web site to capitalise on the release of Angels and Demons that addresses many of the questions raised by Dan Brown's book and Ron Howard's film.

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Mark Hadley    19 May 2009 4:11am
Thanks for sharing this Jim. Readers might also be interested in watching Greg Clarke's video review over at where he suggests opportunities the film creates for opening up discussions with non-Christians.

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Mark Hadley    19 May 2009 6:16am
Yes, it's got Da Vinci Code all over it. But since it came before the Da Vinci Code, maybe we should reverse that judgment. In any case it's interesting to note that Angels and Demons' is not nearly as vehement in the accusations it levels against Christianity as the DVC - which says something interesting in regard to Dan Brown as an author. Either he became more antagonistic as his writing progressed or - more likely in my opinion - he worked out what generated the most buzz and emphasised it in the DVC.

Either way, it doesn't bode well for his next Robert Langdon storyline...

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Mark Hadley    19 May 2009 7:36am
And which secret society will he take on? There was some talk of the Freemasons, though they are covered somewhat in Angels & Demons. My guess is, whatever the case, we'll find out that famous intellectuals of the past belonged to it - though obviously they'll be the dregs considering the Priory of Sion and the Illuminati got all the best guys ;)

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Kevin Goddard    19 May 2009 8:51pm
And which secret society will he take on? There was some talk of the Freemasons,
Wasn't that group part of the 'sinister' background to the National Treasure films ? Maybe the Club of Rome will be exposed at last ;)

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Mark Hadley    20 May 2009 12:07am
For what it's worth, Dan Brown's third book 'The Lost Symbol' is due out September 15 and Empire Magazine is reporting that it is most likely to be made into a film by Sony. You can expect Tom Hanks in the lead role again; the standard three-movie contract probably applies.

Wikipedia contains a brief article suggesting the same Freemasonry connections and the idea that the film will be based in Washington, so yes Kevin it looks like a re-run of the 'National Treasure' conspiracies. This time it looks like American historical greats will be the members of the secret society...

I find the whole focus on secret societies to be pretty interesting when it comes to religion. It's as if the unbelieving world knows that there is something much, much more about religion that it's missing and are desperate for some answers.

The interesting conundrum is that the truth - however bizarre, and you can't get much more stunning than the virgin birth, substitutionary sacrifice and resurrection - is considered to be too simple or naive.

What do you think?

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Jim Wackett    20 May 2009 12:34am
Carl R. Trueman has an interesting take on why we are so drawn to conspiracy theories and conspiracy theories about the church in particular - that the truths before us (even from your ultimate list Mark) are mundane in comparison to the desire we have to be important enough to have others conspire against us - they are truths for everyone, not just the select few. There's also the aspect that secrets, real or imagined, are a source of power and influence over others - a key to the appeal of the gnostics.

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Simon Waller    20 May 2009 12:40am
Mark, I Agree. I find that people are willing to believe anything no matter how bizarre (like the friend of mine who thinks Lazarus had a twin that was removed at birth and that the church conspired to kill Lazarus and substitute his twin when Jesus came along).

When it comes to conspiracy theories - no matter how improbable - and how unprovable 9if that's a word) we love 'em. They feed our unbelief as we grab anything that might mean we don't have to respond to God.

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Mark Hadley    20 May 2009 1:47am
Both good points - I'd never considered conspiracy theories enough before to see that they maximise our own self-worth. After all, we are the ones who are in the know! But then I shouldn't be surprised because the sin of unbelief is a sin after all, and they all put us at the centre of the universe.

What I want to pause and think about for the moment though is the positive side of this conspiracy theories, if I can put it that way. Christians have a natural input on any argument that says, 'The world is radically different to what you thought - society has been organised to pull the wool over your eyes!'

Or 'the world that has been pulled over your eyes', to quote Orpheus. That's why The Matrix was such a successful illustrative device for Christians.

Are there any other conspiracies we could get behind?

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Roger Gallagher    20 May 2009 2:13am
I think that we need to be wary of falling victim to our own conspiracy theories. For e.g. Certain media outlets are against us.

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Mark Hadley    20 May 2009 2:33am
I can see that, particularly those that play into a desire to see ourselves as 'the persecuted'. This is not to say that Sydney Anglicans, or indeed any Christians, are not persecuted - I think Angels & Demons is a good example of the intellectual flogging and general mockery that can be leveled at believers. But identifying all opposition with persecution can also blind us to legitimate concerns with the way we behave.

No, I was wondering about more modern popular culture conspiracies that will work for us? Let's face it, The Matrix is getting a bit dated. For example, 2012, the movie is coming up and it poses that secret knowledge is out there revealing that the end of the world is coming.

Could there be an evangelistic resource or event that piggy-backs off the large sums that will be pumped into promoting this conspiracy? Are there more appropriate or closer stories we can work with?

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Simon Waller    20 May 2009 4:23am
I don't think we have to go far to find 'conspiracy theories' to interact with (we don't see many movies where we are).

I think the world has very successfully pulled the wool over people's eyes in all sorts of areas. For example, Christians might be criticised for 'brainwashing' their children into accepting 'dogma, etc etc...'. But I would rather have my kids learn about Jesus and the lifestyle that he helps us live than have them exposed to the excesses of our communities.

Our kids (especially Christian kids) are in great of being swallowed by the wool pulling lies of a dominant and aggressive culture. It is all around us. maybe we should be intereacting with them too.

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Michael Bull    22 May 2009 3:36am
In the book, the mad clergyman's assassin was a rabid Muslim. In the movie, apparently he's a lapsed Catholic instead, killing for money instead of for Allah. Wouldn't want to offend any Muslims now, would we?

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Mark Hadley    22 May 2009 3:45am
Yes, strangely the 'assassin' is one area where the film goes harder at Christianity than the book does.

In the book the Hassassin, as he is called, is clearly a sexual deviate who enjoys inflicting pain. In the film he's been transformed into a compassionate killer. Sure, he murders cardinals, but that's just because it's his job. He actually lets Robert Langdon and Vittoria Vetra go free because they're not on his hit list, and he throws them a warning to be careful of those men of God, implying they are the unscrupulous ones. This is a fact carried home by his employers blowing him up moments later.

Yes, I feel that it was pretty clear that the producers thought Islam should be off limits, but why go the extra mile? Why not just make the assassin a bad man, instead of setting him up as an additional witness to the church's perfidy?

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Michael Bull    22 May 2009 4:09am
Dan Brown and Ron Howard would be brave men if there was such a thing as Christian jihad. But there isn't and they are not. So, this alteration reveals both their cowardice and the fountain of their work: not hatred of false religion, but hatred of Christ Himself. They are the ones with the jihad.

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Kevin Goddard    22 May 2009 4:30am
So, this alteration reveals both their cowardice and the fountain of their work: not hatred of false religion, but hatred of Christ Himself.

I don't know how you can conclude that the 'fountain' of their work is 'hatred of Christ himself'. This film ( like the book ) is a work of fiction. Ron Howard has sought to 'improve' the tale and adapt it for the screen - that's what good scriptwriters and directors do.

Logically, it makes better sense to have the villain ( the assassin ) be part of the inner-circle ( all being 'true' and 'faithful' catholics - albeit misled and morally corrupt ). To have the assassin come from an 'outside' group ( such as being a Muslim ) just confuses the issue and would have been a huge distraction. Dan Brown the novelist comes nowhere near the skills of Ron Howard - the consummate director and supervisor of screen writers.
This film is NOT a theological documentary - in the same realm as "Night in the Museum 2" ( starting today ) is not a volume on historical archeology. Just enjoy the film for what it is - an adventurous romp in the tradition of Indiana Jones and company.

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Michael Bull    22 May 2009 5:14am
I did hear that the movie is better than the book, but why choose this drivel when there's better stories to be told that would make just as much money or more (as Hollywood is slowly discovering).

If someone wrote a slanderous novel about my Dad's supposed history of fraud, I don't think the issue of how gripping the prose was would come into it. 'Just enjoy it for what it is.'

But what is it? It's toilet paper, regardless of the pretty pattern.

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Kevin Goddard    22 May 2009 5:34am
But what is it ? It's toilet paper, regardless of the pretty pattern.


The Taliban would probably use the same intolerant language - not that that is a commendation. ( Perhaps we should organise a few more book burnings - let's all return to the dark ages. ) And you shouldn't necessarily equate what "the church" does ( or has done ) as the same as what God would do. History has shown us all that many things that have been described as being done 'in God's name' - are indeed far from what He would desire - if the Bible is anything to go by.

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Michael Bull    22 May 2009 5:46am
Kevin

Thanks for the reply.

On the Taliban, it's not a question of tolerance. It's how you deal with evil. Allah prescribes coercion. Jesus prescribes self-sacrifice. Matthew 23-25 and Revelation 2-3 show us just how tolerant Jesus is. Nothing wrong with intolerant language.

On the church's behaviour, I agree with you wholeheartedly. That's not what's wrong with Dan Brown. Exposing sin is not slander. Lying about the Bible and Christianity (and the real story of Galileo for that matter) is certainly slander, and it needs to be dealt with. And Christians are doing it. God builds His kingdom out of the plunder and upon the corpses of His enemies throughout history, and piggy-backing a gospel presentation on the hype around dishonest movies like this one is a perfect example.

Regarding public book burnings - it sure helped Ephesus a lot. The result was that the Word of the Lord prevailed, which is highly intolerant language.

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Kevin Goddard    22 May 2009 6:02am
Hi Michael,

Thanks for engaging in the dialogue. Thanks for the Ephesus reminder ! Did you see the Sydney Anglican article on the film the other day at :
( http://www.sydneyanglicans.net/news/stories/angels_demons_connections/ )


" ........... St Augustine’s Neutral Bay made sure the premier of Angels and Demons at Cremorne’s Orpheum Theatre was a sellout. They are among several churches branching out ( through ) the arts this month as part of their evangelism strategies, and making new connections.

St Augustine’s had hired the theatre for last Thursday’s premiere screening of the film based on Dan Brown’s second novel. A crowd of 300 turned up, 200 of whom were guests.

“We looked at Angels and Demons and we said ‘It’s something that will be in contemporary culture that will engage the church, it’s a discussion that the culture’s going to have anyway, so we might as well be part of it’,” says assistant minister, the Rev David Ould. ...........


I agree with his sentiment that we should look to use opportunities like this in order to engage folk with the truth of the gospel.

Have a good weekend - maybe even pop out to the cinema sometime. Cheers ;)

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